<TITLE>09. Par 89-99</TITLE>L-89 And I said, "I pray thee, my brother, show me when the apostolic age ceased, in the Scripture." I said, "The apostolic age began on the Day of Pentecost, and it has... Peter said, on the Day of Pentecost, 'The promise is unto you, and to your children, and to them that are far off, even as many as the Lord our God shall call.' When did it cease? If God is still calling, then the apostolic age still is in session."

L-90   And so that is where the people try to blindfold so many people, by their traditions of the elders, as it was then. And you fail to see why that the people are so elated and so enthused. And--and these conventions are such an oddball, such a strange thing, to other people, is because that they see they broke through those barriers. They broke through those veils, into the Presence of God, where they see the manifested promise of this hour made manifest before the people. They see what God promised.

L-91   In Joel 2:28, He promised, that, "In this last days there would be a latter rain poured out upon the people, in the last days." I think the Greek word there is kenos, which means that He "emptied" Hisself out. Not in the way that we would say, like something was inside of somebody, that He emptied out. But, He poured Himself out.

L-92 He changed; His en morphe. He--He changed, from what He was, to what He is. He never changes His nature. But on the Day of Pentecost, He changed Himself from being the Son of man, to the Son of God. He came, not with the people. He came in the people, see, the same God, to carry His ministry on through, in this great age.

L-93   He prophesied in the Bible, that, "There would come a day that would not be neither day or night, but in the evening time it should be Light." Now, the sun, geographically, rises in the east and sets in the west. It's the same sun, all the time. Now, when, the Son, S-o-n, revealed Himself in the manifestation of the promised Word, to Israel, the Eastern people.

L-94 We've had a day of gloom. We've had enough light in the reformers, and so forth, to make churches and denominations, and join them and come in; and kiss the babies, and marry the old, and bury the dead, and so forth; and live in the church.

L-95 But, in the evening time, "It shall be Light," He said, "in the evening time." And no Scripture can be broken. And the same S-o-n that poured out Himself, kenos, on the Day of Pentecost, promised to do the same thing in the evening time. See? It's according to the promise.

L-96 Get the tag together. Look what's happening, and look what He promised, then you'll see where we are at. Get the thing together. You can see the unveiling of this great and mighty One. Traditions has blinded the people, again, to these great things that's been prophesied.

L-97   Moses, when he came forth from the mountain, which was on Fire, how beautiful the illustration!

L-98 Moses had went down to Egypt and told the church fathers that the Lord God had visit him in the Name of "I AM." That Name is present tense; not "I was; will be." But, "I AM," ever the same, the same yesterday, today, and forever. He is present tense. He... That compares with Hebrews 13:8, "Jesus Christ the same yesterday, today, and forever."

L-99   It's still the prophesied Word. And, the congregation, that was to dovetail with that Word, the experience of this day. The reformers had it, oh, but this is another day. See what day we're living in. Just as He couldn't come, in the days that He came on earth, in the--in the way that Moses came, or any of the prophets came; it wasn't prophesied. And in this last days, it's prophesied to come this way. It can't come in the form of Luther's revival. It can't come in the form of Wesley revival. It's a restoration hour. It's a time that it must come back to the original Son Light, the original.


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